Wednesday, 7 May 2008
Summary Of Being Bad.
My age: 19 years of age.
Female.
My degree subjects: Philosophy and Religious Studies.
Does ‘Being Bad’ relate well to the other modules you are taking?
I feel that the ‘Being Bad’ module has related well to my other modules: mainly in ‘Critical Thinking’. I felt that one could apply the situations of immoral, dangerous, unhealthy and ‘bad’ behaviours to critical thinking. The ability to critically analyse the debates on these topics have helped create the end result.
I found the topic interesting and enjoyed the assessment pieces as I could apply my knowledge. However I believe that with the introduction of more philosophers (in lectures) in relation to the study of being bad, may have made the subject more appealing.
Do you think the list of topics covered on the module was appropriate?
I feel that the list of topics covered on the module was appropriate. I think that the topics included on the module are those I would have chosen to want in a lecture, had I been able to chose.
Do you think that the format for classes has worked well?
I feel that the format of the classes worked well.
What did you think of the module team?
I thought they worked well.
Do you think it would have been better to have had more:
Small group discussions?
Yes.
Discussion and debate among the class as a whole?
No.
Information and talk from lecturers?
No. (Although maybe more information of more philosophers).
The approach taken in the module is interdisciplinary (drawing on perspectives from English Literature, Film Studies, Creative Writing, Philosophy, Religious Studies, Media Studies and Politics): do you think this a useful way of approaching the topics covered in the module?
I feel that because it touches on so many topics it helps our overall understanding of the topic of being bad.
Do you think that interdisciplinary modules are a good idea?
Yes, should be applied more widely.
Do you think you have benefited from the interdisciplinary approach taken in the module?
Yes.
Would you like to see more modules that cover this kind of subject matter?
Yes.
Are you planning to take the follow-up module PH2004 ‘It Shouldn’t Be Allowed’ at level 2?
Yes.
Would you recommend ‘Being Bad’ to a friend?
I have done.
Do you think that the blogs (web logs) were a good idea?
I found that it was the best assessment this year as it helped me apply my thoughts to the knowledge.
What did you think of the other assessments (e.g. would it be better to have one longer assessment rather than two shorter ones?)?
I’d have preferred a longer essay.
What have you learned from the module?
I have widened my knowledge and understanding of people’s behaviour and that perhaps looking at a situation and judging that it is an act of being bad would be incorrect without an argument against the situation.
What parts of the module have you found most useful and why?
I found the further research of the module for my web blog most helpful.
What parts do you think were a waste of time and why?
None.
Are there any other comments you wish to make regarding ‘Being Bad’?
I feel that there should be more philosophers involved when relating the topics. I thoroughly enjoyed the layout and application of the module and hope that the way in which it was taught will be applied to further modules.
Saturday, 19 April 2008
Safe Drugs.

Pot
Grass
Dope
Draw
Joint
Blow
Gear
Hash
Marijuana
Puff
Spliff
Wackybacky
Cannabis has a variety of terms, but why do you suggest people use them? Social group use it? Peers use the term? Only your social group know what it means? In my belief people change a term into slang because the term is used by a certain group to communicate internally, and to further exclude those who aren't members of the group.
With drug taking there are certain attributes that can go alongside using; to generalize there are things such as; secretive nature, extremes of personalities and short temper because of addiction…
There are large amounts of disadvantages to drug taking, so in the initial first use of a drug, what possesses a person to do so?
What makes certain drugs ‘safe’ enough to be legal? And who gets their say?
‘Drug abuse costs society up to £18.8bn a year - or more than £300 per person - in England and Wales, according to new research for the Home Office.
The figure, which is far higher than previous estimates, includes the costs of crime, social security and bringing drugs offenders to justice, as well as the bill to the NHS.’-BBC. http://news.bbc.co.uk/1/hi/uk_politics/1816215.stm.
Thursday, 17 April 2008
Life's No Joke.
In relation to comedy, such jokes on the topic of racism, cultural identity, sexism jokes, people who are less off and so on should not be at the end of a joke. But in making such topics light hearted it can make taboo topics easier to talk about.
In a society so 'free,' why do we find it difficult to talk about certain topics?
The Price Of Perfection

Pressure from the media
Feel more feminine
To attract attention from the preferred sex
To ‘fit in’
But why then would some people choose to surgically decrease the size of their breasts?
Health reasons
Fit better into clothes choice
Don’t like the excess attention
Want to be treated differently
Should health be of higher priority than vanity?
The dangers of surgery have never been so severe with the increase of people wanting body modifications and an increase of cheaper surgeries available.
Here is a link of an example of the number of cases against surgeries: http://www.tmz.com/2007/11/13/patient-to-dr-adams-you-botched-my-boobs/
Due to the fast way of life in Western culture people are looking for short cuts around such things as breast enhancements. An example of this is: http://www.manchestereveningnews.co.uk/news/health/s/204/204033_quickfix_boob_jobs_over_lunch.html. The link shows the new phase whereby the patient is put under local anesthetic and the breast augmentation procedure lasts one hour.
Are such enhancements due to personal choice?
Monday, 7 April 2008
Criminal Defense?

Whilst studying the topic of bandits and outlaws I came across one of the most difficult findings. I would hence suggest that being a bandit/outlaw is in itself not being bad. But being a bandit/outlaw is in general the act of being bad.
In this I mean that all of the attributes that contribute a criminal’s persona is being bad: hence fulfilling the intentions of being a criminal. So affectively the criminal is a good criminal because he/she completes the aim.
But I believe that an act, no matter how little can affect the society on the whole and the act of taking someone else’s choice is being bad: refer to ‘utilitarianism’ by John Stuart Mill http://en.wikipedia.org/wiki/Utilitarianism.
Is a criminal always a criminal?
In the example of John Clavell from the 15th Century: he was notoriously known as a highwayman. When he was caught he was imprisoned and sentenced to death. But upon imprisonment he wrote a book on his remorse and was later released.
I on the other hand do not believe that a criminal can fully recover from such acts of being bad. As it is a mind set. Here is a link on John Clavell's work: http://www.pubmedcentral.nih.gov/pagerender.fcgi?artid=1036926&pageindex=1
What makes a criminal? Or is it a state of mind? In which case do we have a right to label someone 'criminal'?
Friday, 4 April 2008
Growing Old Disgracefully
The social implications of wearing visible body modifications are immediate to the wearer: such problems as lack of employers who allow ‘mods’ and hassle from those who dislike the modifications.
But why then are ear piercings ‘accepted?’
The following link: http://www.bmezine.com/ritual/bme-ritu.html shows numerous types of rare body modifications, which more than likely attract such prejudices, whether wanted or not.
When an individual ‘enhances’ their body do they enjoy the attention?When contemplating a visible piercing, implant, tattoo or any other body modification one must assume the prejudices of the society.
In my personal opinion body modifications can be an act of rebelling, although I have two tattoos’, both of which are symbolic to sentimental moments. Whilst designing my tattoo’s I chose to have them hidden, so as to be exempt from the prejudice of those who dislike them or the prospect of tattoos.
‘Stop judging by mere appearances, and make a right judgment’ (John 7:24).
The Advantages of Smoking
Advantages of smoking:
- Can make a person relaxed.
- Companies tied to the making and selling of cigarettes make money.
- Cannot smoke in certain areas (hence going a further distance to smoke).
- Physical changes such as discoloured teeth and fingers.
- Cancers, Emphysema (Reduced immune system).
- Premature aging.
- Harms those around you.
Here the disadvantages outweigh the advantages of smoking. So could this suggest that smoking on the whole is the act of being bad?
Some may suggest it could depend upon what one is smoking. On the other hand some suggest that it is an accepted action to 'social smoke': http://www.ipcvision.com/page05/phil-smk-01.htm.
I personally agree with social smoking as the smoker must choose when smoking is appropriate; depending on whether they are with compliant people, alike smokers and within a legal smoking area.
Is nicotine any different from any other drug? In my opinion i think that eventually the disadvantages of nicotine, such as; expenses, physical and mental dysfunctions are shared with similar drugs. I believe it is simply wrong that such an addictive drug is so widely available. But I do believe that society is turning in the right direction with designated smoking areas; and although alienating people by doing so, on a wider scale they’re doing a greater good.
Shouldn't nicotine be illegal?
Sunday, 16 March 2008
Sex Sells. But Why Sell Yourself?
Coming from a female perspective, I’d quite like to watch a good action pact film minus a sex scene or nude scene. Very few film producers take the risk of putting an 'unattractive' actor in their film. Perhaps this is because sex sells: but does it anymore? Here’s a website that discusses that sex has become boring in film; http://arts.guardian.co.uk/filmandmusic/story/0,,1955156,00.html#article_continue
Sex sells effectively in today’s Western culture, why is this? I believe sex sells because when we watch film it’s primarily because we want to get away from our world and view someone else’s: and would we not all prefer to look at an attractive person? Not only this but Western culture is very much wound up on personal appearances and look up to the actors and actresses in film. Although, through many media reports; it is the very media that is taking a bad effect on people today; even to the extremes that people get such illnesses as anorexia nervosa, just so they can look like their idol.
Has cinema gone too far?
In general the large amount of slim, attractive and fashionable people in the media is setting unrealistic standards for citizens. But not only does film attempt to sell by putting sex in their work but numerous western films take racism too far.
Sunday, 9 March 2008
Masturbation- The Mass Debate.
On the whole most people tend to keep the replacement for the word masturbation ‘clean’ or use euphemisms, when referring to women.
Or on the hand, women tend to use ‘cleaner’ terms. While men are notoriously known for using ‘dirtier’ and ‘ruder terms.’ Why is this?
Perhaps the term we use for masturbation depends on our age and influences. Such influences from friends and media:
'If your hand causes you to sin, cut it off'- Mark 9:4-3
Seventh day Adventist’s once believed that masturbation would turn a man into a 'cripple and an imbecile.'
A Roman Catholic would argue that because masturbation does not involve vaginal penetration yet ejaculation takes place; this is a wrong doing because it prevents potential life. Although a Roman Catholic would consider masturbation wrong, does the action really result in being bad?
In which case, does the ‘bad’ action of masturbation mean you become a bad person?
Monday, 3 March 2008
Comments I Have Made On Other Blogs:
I believe stealing is a serious offence because how a person comes to having a thought wave of stealing something, (which they are aware of as an act of breaking the law) is a sure sign of something ethically wrong.
I believe that in any case whether a person gets hurt or not, the crime that accounts the most; is the ethical code that everyone mutually accepts when they live within a society of morals, virtues and law; which exist to keep society within boundaries.
Perhaps if the majority of individuals were utilitarian (the greatest good for the greatest number) less people would steal, prices in shops would decline, taxes would decrease and products would be easier to afford, therefore; less need to steal.
Although, Immanuel Kant would disagree with the utilitarian view and would argue his categorical imperative. Kant would argue that a hypothetical moral system cannot persuade moral action neither can it be equally distributed because the system is too reliant on one-sided considerations.
In my opinion infidelity is incorrect in most circumstances. I for one would dislike it if it happened to me. I'd really like to stand firm and say that it is wrong in all cases. But i feel that i'd be lying if i said so. Before i say it is completely wrong, i would first have to relate it to an actual incident of infidelity because then i could argue for both view points within the relationship.
For example; A man with absolutely no intentions of being faithful to his girlfriend what-so-ever may argue that he was not cheating because his intentions of being faithful were never there. The woman however was faithful through all of the relationship. In which case, she was misled by her partner. Surely, morally this is incorrect.There is however a growing problem in today’s Western culture; which i would argue stems from such activities as drinking in access and the mixture of nightclubs. Put together, is not usually a good outcome.
A psychological hedonist may argue that the deep rooted interest in infidelity may be due to an unhappy relationship, therefore the partner will perhaps cheat in order to maximise their desire for pleasure.
In contrast, an ethical hedonist would argue that one would try to maximise their ethical pleasure. So in relation to cheating, one would hope that a person would not cheat because it'd be on their conscience and therefore may maximise pain. (Perhaps search John Stuart Mill, also believed in maximising pleasure and minimising pain).
27 February 2008 21:41
05 April 2008 20:23
05 April 2008 20:40
Thursday, 28 February 2008
Infidelity?
What is infidelity?
- Lust?
- Flirting?
- Affair?
- One night stand?
- Being ‘forward’ in internet chat rooms?
- Porn?
What kinds of being bad are involved with infidelity?
- Scheming.
- Secretive behaviour.
- Lying.
- Dishonesty.
- Hypocrisy.
- Selfishness.
- Risk taking.
The effects of infidelity:
- Disinterest in their actual relationship.
- Heartbreak.
- Family break up.
- Depression.
- Further risks taken and risk of getting caught increases.
- 'Leading on' of unsuspecting partner.
The internet has affected an enormous amount of relationships due to secretive flirting and forwardness to people in internet chat rooms. But at what point does flirting become cheating? In my belief in response to a male accessing an internet chat room and flirting to a female, I for one would not accept it, if it was within my relationship. However I do believe that the sincerity of flirting in a chat room exceeds when the partner chooses to flirt to one person in particular. Here is a link of identified signs of a cheating partner: http://everestgroupsecurity.com/cheating.html.
Is pornography bad behaviour or is it an addiction? The following link from Dr Phil suggests that the usage of porn is incorrect within a relationship: http://www.drphil.com/articles/article/54/ . I however believe against Dr Phil on pornography being incorrect. In my opinion porn is acceptable within a relationship, although perhaps if the person watching the porn is uncertain as to whether it is an incorrect act, they should confront their partner about it.
Furthermore I would suggest that porn is a mere fantasy fulfilment. Although I would like to add that if ever caught out surely if the person was in a relationship, they may feel inferior to whatever you’re watching? One must add that priorities are a large basis within a 'healthy' relationship, remember to make sure your partner is okay with pornography, and the usage of chat rooms. If you only like to forfil these things in private, perhaps there's a reason for it?
I don’t feel that porn should be something categorized as bad behaviour. But in cases where watching porn becomes addictive it becomes more complex. Here is a link to an actual story of how porn can affect a person’s life:
http://www.treating-pornography-addiction.com/pornography-cheating-spouse-a-37.html.
I feel strongly about a very fine line between idolization and fantasy. I would define porn as a fantasy, however I would also add that idolization of the person you’re watching is in fact bad behaviour due to the possible negative aspects that can derive from that. I would define idolization as a constant interest in someone, whether in porn, a chat room or in day to day life.
If you will not perform an action in public, does that suggest it is a wrong action?
Monday, 25 February 2008
Is it always right to do the right thing?

Example:
A single mother of four has been going through with financial strains in both the upkeep of their home and the demands of her children. Yet to ‘make ends meet’ she fills out her job seekers allowance incorrectly. Is this bad behaviour?
I would imagine most people would suggest that this is a bad judgement on her behalf as the benefits she seeks is means tested, and although she may be benefiting from the extra money, somewhere, someone else or something else is lacking funding to function to its best ability.
In my opinion her circumstances should not been imposed on anyone else and perhaps she doesn’t realise the affect it makes on a wider scale. If she needs further support she ought to seek additional help.
Is it ‘right’ to do the right thing?
In addition and response to the latter question, I believe that as a population, we will never come to terms the ‘right’ thing to do when so many people have different views on ethics and virtues. Plus, referring back to the example above; how is it that a woman who is struggling to live, be crying out for additional help when her needs are supposedly means tested?
So can circumstances really excuse bad behaviour?
There comes a time in a person’s life when they double cross the thought of stealing: whether they gave into their temptation or not. By law this is bad behaviour and an offence to be jailed upon.
Children may feel that their need for sweets is all too much and slip a few sweets from a shop into their pocket, perhaps because of peer pressure. But what happens when stealing becomes all too familiar?
Large plots of robbery are far more dangerous than stealing a few sweets… so why bother?
Here's a link of woman who struggled with her addiction to stealing on a large scale:
In this example I strongly feel that a robbery on such a large scale is not for gain of money on the pieces of art, but a personal gain of first being able to steal the paintings without getting caught and secondly possessing the art work.
Even though there is a difference in the types of taking of what is not theirs from both the examples… is there really a difference in claiming money that one is not entitled to and stealing possessions?